The fallacy of atheism

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Bob_Ag
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AG
Of the many absurdities that come with unbelief, the biggest is probably that there is not one argument the atheist can make against the existence of God that doesn't borrow directly from the Christian worldview. The best they can do is play word games that relativize logic and ethics despite knowing these cannot be relative for any metaphysic to work. Materialism cannot explain the universe, no matter how much they suppress the truth.
The unfortunate fact is that atheism has directly led to the degradation of culture due to its pessimistic nihilism. It has removed purpose from multiple generations now. It is truly an absurd belief system.
PabloSerna
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Slow day at the office?
Rocag
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Quote:

Of the many absurdities that come with unbelief, the biggest is probably that there is not one argument the atheist can make against the existence of God that doesn't borrow directly from the Christian worldview.

You do realize that there were atheists long before there were Christians, right? And plenty of examples of atheist thinkers and writers in cultures not strongly influenced by Christianity.

Concerns about ethics and cultural degradation are distractions from the central question: Do any gods exist? That's really all that matters when discussing atheism. I see no compelling evidence to believe that the answer to that question is yes and plenty of evidence that leads me to believe that certain types of gods definitely do not exist.

Unless you are going to argue that the idea we should only believe something if we have a valid reason to do so is uniquely Christian, I'd say your main argument here fails.
kurt vonnegut
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Bob_Ag
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Rocag said:

Quote:

Of the many absurdities that come with unbelief, the biggest is probably that there is not one argument the atheist can make against the existence of God that doesn't borrow directly from the Christian worldview.

You do realize that there were atheists long before there were Christians, right? And plenty of examples of atheist thinkers and writers in cultures not strongly influenced by Christianity.

Concerns about ethics and cultural degradation are distractions from the central question: Do any gods exist? That's really all that matters when discussing atheism. I see no compelling evidence to believe that the answer to that question is yes and plenty of evidence that leads me to believe that certain types of gods definitely do not exist.

Unless you are going to argue that the idea we should only believe something if we have a valid reason to do so is uniquely Christian, I'd say your main argument here fails.


The problem is you are stating beliefs about particular things, but to be able to even do that you need reasoning, logic, and yes, even ethics. You in fact presuppose them whether you know it or not. But materialism cannot provide that for you as they are not even material categories. Moreover, these are universal categories which are needed to make sense of anything in particular.
Explain how a belief that nothing is universally transcendent can create a world that operates on universal principles? Especially a world that is governed by pure randomness. How is that rational?

Yes, your beliefs should be justified, and that requires truth. Truth cannot be relative for there to be any ultimate truth to base our rationality on. Truth also requires coherence and correspondence of facts and that necessitates Christianity (I'm asserting this only for now, not arguing for it, my main point in this post is about atheism).

You see, to argue for atheism is to presuppose God, because only God can provide the necessary categories required for you to even make the claim.
Bob_Ag
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PabloSerna said:

Slow day at the office?

Busy as ever, but it's good to stir up the atheists from the incessant Catholic talking points on this board.
Martin Q. Blank
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Rocag said:

Quote:

Of the many absurdities that come with unbelief, the biggest is probably that there is not one argument the atheist can make against the existence of God that doesn't borrow directly from the Christian worldview.

You do realize that there were atheists long before there were Christians, right? And plenty of examples of atheist thinkers and writers in cultures not strongly influenced by Christianity.

Concerns about ethics and cultural degradation are distractions from the central question: Do any gods exist? That's really all that matters when discussing atheism. I see no compelling evidence to believe that the answer to that question is yes and plenty of evidence that leads me to believe that certain types of gods definitely do not exist.

Unless you are going to argue that the idea we should only believe something if we have a valid reason to do so is uniquely Christian, I'd say your main argument here fails.

A=A is not only true for you, it is true for me. Yet there is no compelling evidence that it's true. It's axiomatic. Where does it come from?
Rocag
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How funny it is that you accuse atheists of playing word games and then respond with that. You are making a lot of assertions about how you think the world must work, but you're not even attempting to show that those assumptions are valid. And I do reject pretty much all of the statements that you're accepting without question. Logic can exist within the materialist world view. Materialism just requires that it arise from the material nature of reality.

Of course your first mistake here is assuming that all atheists are materialists which isn't actually the case. Atheism tells you nothing about a persons belief system other than whether or not it includes gods. That's it. Doesn't mean they are humanists, doesn't mean they are materialists. They very well might be, but it's not a requirement.

Yes, I acknowledge that all beliefs (even mine) are built on certain assumptions that might not be provable. I could be a brain in a jar hallucinating all of this. I can't prove otherwise, but I assume that isn't the case. We assume that the natural laws we observe locally are consistent elsewhere, but without verifying we can't know that to be the case. We'll never be able to escape the fact that our beliefs have some amount of assumptions baked in. So we're left to argue which ones are the most reasonable.

There's a bit of misdirection going in your post when you talk about "truth". The debate about objective and subjective truth is typically used when discussing morality with the atheists usually on the side of rejecting objective moral truth. It doesn't mean that atheists reject the idea of a shared reality in which we all coexist as actually existing and being observable.

Fundamentally what I see when I read your post is a massive misunderstanding of what atheists actually believe and why.
Martin Q. Blank
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Quote:

Logic can exist within the materialist world view. Materialism just requires that it arise from the material nature of reality.

How? Logic is immaterial.
Rocag
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AG
By being a construct. Humanity's attempt to understand the very real universe in which we find ourselves. Are the rules of logic valid? Only as much as they match reality.
Bob_Ag
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Quote:

Logic can exist within the materialist world view. Materialism just requires that it arise from the material nature of reality.




No, you have to explain how logic is universal in your world view. We all operate under the law of non-contradiction, it's part of the basis of rational thought.


Quote:

Atheism tells you nothing about a persons belief system other than whether or not it includes gods. That's it.

Yes, that's a belief system.

Quote:

Yes, I acknowledge that all beliefs (even mine) are built on certain assumptions that might not be provable. I could be a brain in a jar hallucinating all of this. I can't prove otherwise, but I assume that isn't the case. We assume that the natural laws we observe locally are consistent elsewhere, but without verifying we can't know that to be the case. We'll never be able to escape the fact that our beliefs have some amount of assumptions baked in. So we're left to argue which ones are the most reasonable.

You assume uniformity of natural laws? Why? Don't you see the amazing amount of tension in assuming uniformity in a world where there is nothing but the random process of atoms and molecules as if they could be driven to create order instead of disorder? It's not a question of what is most reasonable, it's the question of what is even possible. This is the point very point of the OP.

Quote:

There's a bit of misdirection going in your post when you talk about "truth". The debate about objective and subjective truth is typically used when discussing morality with the atheists usually on the side of rejecting objective moral truth. It doesn't mean that atheists reject the idea of a shared reality in which we all coexist as actually existing and being observable.

There is no misdirection, you are making the point. Yes, for one, this is why ethics are not tangential, they are a fundamental basis for belief. Belief entails knowledge, knowledge entails what we think is true. Your epistemology is intimately tied with ethics. That's why, for any rational world to exist, these categories have to have a transcendent basis because for them to arise from within the material world would only make them relative. In reality, we don't operate on relative particulars, we "assume" (to use your word) objective universals.
But once again, an atheistic world view cannot provide the very fabric of what you need to make your very own argument.

Quote:

Fundamentally what I see when I read your post is a massive misunderstanding of what atheists actually believe and why.

Fundamentally, there are only a handful of ways of viewing metaphysics. You can talk about nuance, but they all boil down to a few different frameworks.
Naturalism vs supernaturalism, impersonal supernaturalism vs personal supernaturalism. Even Platonic dualism boils down into these categories.
Bob_Ag
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Rocag said:

By being a construct. Humanity's attempt to understand the very real universe in which we find ourselves. Are the rules of logic valid? Only as much as they match reality.

The laws of logic are not contingent, they are necessary. If they become contingent, then they are no longer universal.
Martin Q. Blank
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Rocag said:

By being a construct. Humanity's attempt to understand the very real universe in which we find ourselves. Are the rules of logic valid? Only as much as they match reality.
"Reality" to you is only material. So logic is not valid. Everything becomes absurd. Yet I know you don't think that because you're using words and therefore borrowing from Christianity. Hence OP.
Rocag
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"You're using words and therefore borrowing from Christianity" is perhaps the most ridiculous thing I have ever seen said on this forum. Congratulations. Blue star for you. I reject your statement because I have a fundamental disagreement with you on what logic is. If it is simply a method of understanding and describing reality then none of your conclusions are valid.

Furthermore I can't claim to actually know that the rules of logic as we know them are true at all times, in all places, and under all circumstances. Neither can you. You might assume they are, but that is nothing more than an assumption. What would it even mean to exist in a setting in which A =/= A? I have no clue. It would be incomprehensible to me. Doesn't mean it is impossible. Reality doesn't care whether I understand it or not.

On natural laws, the assumption that they are the same (at least in all similar settings) is a base assumption but at least a known one. It's held true as far as we can see, but if we found proof of an instance where it wasn't then our understanding of reality would just have to change to accept that. It's basically just a useful tool to set expectations on what we're likely to find.

Simply put, my main assumption here is that we exist in a shared reality that we can observe and appears to behave in a (somewhat) predictable manner. Not that there must be god and it must be the Christian one.
Martin Q. Blank
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Language assumes (without proof) that the laws of logic are true. They are conceptual, not material. So how do they "arise from the material nature of reality"? You're using language which I believe borrows from a worldview other than the one you espouse.

What would it mean to exist in a setting in which A =/= A? It would be a setting without God.
Bob_Ag
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Rocag said:

"You're using words and therefore borrowing from Christianity" is perhaps the most ridiculous thing I have ever seen said on this forum. Congratulations. Blue star for you. I reject your statement because I have a fundamental disagreement with you on what logic is. If it is simply a method of understanding and describing reality then none of your conclusions are valid.

Furthermore I can't claim to actually know that the rules of logic as we know them are true at all times, in all places, and under all circumstances. Neither can you. You might assume they are, but that is nothing more than an assumption. What would it even mean to exist in a setting in which A =/= A? I have no clue. It would be incomprehensible to me. Doesn't mean it is impossible. Reality doesn't care whether I understand it or not.

On natural laws, the assumption that they are the same (at least in all similar settings) is a base assumption but at least a known one. It's held true as far as we can see, but if we found proof of an instance where it wasn't then our understanding of reality would just have to change to accept that. It's basically just a useful tool to set expectations on what we're likely to find.



Logic is not a method, we use logic to form methodologies. The reason our world functions is because there are universal principles that allow for that. That's not in question, both sides agree there are universal principles that govern the universe.

The question is, how can a material world at the same time create the material and the immaterial principles that govern it? They are both simultaneously necessary at the same time. What came first, the light or the constant that governs it which makes the material world possible?


Quote:

Simply put, my main assumption here is that we exist in a shared reality that we can observe and appears to behave in a (somewhat) predictable manner. Not that there must be god and it must be the Christian one.

Think over this statement. You're making observations and using rationality to make conclusions because the laws of logic exist. How can materialism create a world full of order when the mechanism is inherently disordered? The only thing you can do is relativize everything, but these principles aren't relative, they're absolute. Explain that?
Bob_Ag
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And just to add, once again, atheists agree there is uniformity in the universe, but give no mechanism how uniformity is even possible. The whole worldview has to assume things it deep down knows could never be possible. You need a God, and only Christianity provides the kind of God that makes it possible.
Rocag
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I can only assume that when you talk about materialism you are speaking about something vastly different than what I am and what I believe the majority of people who discuss the term mean. In the paradigm I'm using, the human mind is the material basis from which our language and consciousness arises. Our ability to think is dependent on the function of our brains and bodies. That language is not some physically existing thing we can touch is irrelevant. That is not inconsistent with materialism how I understand it or how I have seen a wide variety of authors and commentators define it.

The "laws of logic" I would agree are a concept. A human creation describing our understanding of how reality works. Without humanity there would be no "laws of logic", just reality proceeding how it always does. To describe it in a different way, we humans have defined a certain wavelength of light as the color green. Without humanity supplying that definition, "green" doesn't exist. That wavelength of light we would define as green still does, there's just no one around to provide that definition.
Bob_Ag
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Rocag said:

I can only assume that when you talk about materialism you are speaking about something vastly different than what I am and what I believe the majority of people who discuss the term mean. In the paradigm I'm using, the human mind is the material basis from which our language and consciousness arises. Our ability to think is dependent on the function of our brains and bodies. That language is not some physically existing thing we can touch is irrelevant. That is not inconsistent with materialism how I understand it or how I have seen a wide variety of authors and commentators define it.


Dualism is still materialism. You're still staying that the material world is sufficient to produce all that is necessary. Logic cannot come from within because then it would be relative, but its not, its absolute. It is objective which by definition means it cannot come from within.
Quote:


The "laws of logic" I would agree are a concept. A human creation describing our understanding of how reality works. Without humanity there would be no "laws of logic", just reality proceeding how it always does. To describe it in a different way, we humans have defined a certain wavelength of light as the color green. Without humanity supplying that definition, "green" doesn't exist. That wavelength of light we would define as green still does, there's just no one around to provide that definition.

Yes, this is the absurdity of idealism. Your mind defines reality. Yet, if you didn't exist, light would still exist. Light is not a matter of abstraction and you don't define it.
On one hand you agree the world operates on uniform principles but then on the other you say everything is relative based on the mind. This is not a rational world nor does it cohere with what we actually experience.
kurt vonnegut
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Bob_Ag said:

Of the many absurdities that come with unbelief, the biggest is probably that there is not one argument the atheist can make against the existence of God that doesn't borrow directly from the Christian worldview. The best they can do is play word games that relativize logic and ethics despite knowing these cannot be relative for any metaphysic to work. Materialism cannot explain the universe, no matter how much they suppress the truth.
The unfortunate fact is that atheism has directly led to the degradation of culture due to its pessimistic nihilism. It has removed purpose from multiple generations now. It is truly an absurd belief system.


I think that I would be fine with a statement that says given Christian presuppositions, atheist arguments against belief in God must borrow from Christian principles . . . or something like that. But thats sort of a silly statement - like saying "Assuming X=1, then X+X=3 is wrong" . . . well, yeah. That doesn't mean X=1, it just means you've assumed it to be true and demonstrated something that would be wrong given the assumption made.

You may start from a position like the necessity of God . . . .And so it shouldn't be some mystery as to why other worldviews appear absurd viewed through your philosophically tinted lens, right?

I don't know how to prove the origins of logic and universality. Maybe it is an emergent property of the brain or an evolutionarily favored cognitive function. Or if its permissible to simply define something as a metaphysical necessity because it 'solves the problem', then maybe the material universe is necessary and the laws of reason and logic and universality are necessary attributes of this existence. I don't discount the possibility of the necessity of a creator, especially in the context of the origins of abstract concepts like this, but I think religious people usually overstate this description as a 'solution' to the question.

I think my rebuttal to your post would be to point out that you don't really acknowledge the absurdities that come with your own belief given a different worldview or set of presuppositions. You claim to be justified in making conclusions about the nature of God; being all powerful, all good, timeless, spaceless, and as an uncaused cause, but this leads to all sorts of 'omnipotence / infinite' paradoxes and apparent contradictions. Not to mention that these are theoretical terms without any empirical or explanatory grounding.
Rocag
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It's hard to carry on a conversation with you constantly misrepresenting what I am saying and what I actually think.

You've repeatedly made assertions about the nature of logic that I've already said I disagree with. You can't prove your assertions are right and simply repeating them gets us nowhere. I accept objective reality but reject the idea of the laws of logic as you've described them. Oh no, is that assumption not consistent with Christianity? Who cares.

Nowhere have I suggested that the mind defines reality. We merely describe it. Our understanding is relative, not reality itself.
kurt vonnegut
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Quote:

So how do they "arise from the material nature of reality"?

Quote:

The question is, how can a material world at the same time create the material and the immaterial principles that govern it?

Quote:

And just to add, once again, atheists agree there is uniformity in the universe, but give no mechanism how uniformity is even possible.


What I don't understand about these questions is how it is you think your worldview is any different in this regard. For example, what is the mechanism by which God created uniformity in the universe? Just simply saying 'God did it' amounts to just saying 'Its Magic!'.
Rocag
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Lots of arguments on this forum boil down to "Assuming Christianity is true, I will now prove atheism is false" when we get right down to it.
Bob_Ag
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kurt vonnegut said:

Bob_Ag said:

Of the many absurdities that come with unbelief, the biggest is probably that there is not one argument the atheist can make against the existence of God that doesn't borrow directly from the Christian worldview. The best they can do is play word games that relativize logic and ethics despite knowing these cannot be relative for any metaphysic to work. Materialism cannot explain the universe, no matter how much they suppress the truth.
The unfortunate fact is that atheism has directly led to the degradation of culture due to its pessimistic nihilism. It has removed purpose from multiple generations now. It is truly an absurd belief system.


I think that I would be fine with a statement that says given Christian presuppositions, atheist arguments against belief in God must borrow from Christian principles . . . or something like that. But thats sort of a silly statement - like saying "Assuming X=1, then X+X=3 is wrong" . . . well, yeah. That doesn't mean X=1, it just means you've assumed it to be true and demonstrated something that would be wrong given the assumption made.

You may start from a position like the necessity of God . . . .And so it shouldn't be some mystery as to why other worldviews appear absurd viewed through your philosophically tinted lens, right?

I don't know how to prove the origins of logic and universality. Maybe it is an emergent property of the brain or an evolutionarily favored cognitive function. Or if its permissible to simply define something as a metaphysical necessity because it 'solves the problem', then maybe the material universe is necessary and the laws of reason and logic and universality are necessary attributes of this existence. I don't discount the possibility of the necessity of a creator, especially in the context of the origins of abstract concepts like this, but I think religious people usually overstate this description as a 'solution' to the question.

I think my rebuttal to your post would be to point out that you don't really acknowledge the absurdities that come with your own belief given a different worldview or set of presuppositions. You claim to be justified in making conclusions about the nature of God; being all powerful, all good, timeless, spaceless, and as an uncaused cause, but this leads to all sorts of 'omnipotence / infinite' paradoxes and apparent contradictions. Not to mention that these are theoretical terms without any empirical or explanatory grounding.

Yes, I am firmly agreeing we are all arguing based on presupposition. You have yours, I have mine. I'm happy to discuss mine, but the point of my post was atheism.

Since we are all presuppositional, all we can do then is try to make rational sense and coherence of the world (metaphysic) based on knowledge and ethics. The problem, and this is what I will repeat ad nauseum, is that atheism cannot posit a rational explanation because it lacks the very foundation to even make rational arguments.

Think of it this way, in reality, we don't operate on relativism. Yet, atheism can only manufacture a world that has to internally derive the universal principles that make things objective and possible. You can say I don't agree that things have to be absolute, but the issue is then explaining why does the world demonstrate that it does over and over again. If logic is a manifestation, then everything is relative to that, but that's not what we actually empirically observe. What we find is that everything is behaving based on uniformity.

Atheism needs to posit a way that can explain how a relative mechanism can explain uniformity in the universe without an absolute.
The answer is that it can't and so it either has to admit agnosticism while being practically atheist or live in uncomfortable ignorance pretending something is possible that isn't.
Bob_Ag
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Rocag said:

It's hard to carry on a conversation with you constantly misrepresenting what I am saying and what I actually think.

You've repeatedly made assertions about the nature of logic that I've already said I disagree with. You can't prove your assertions are right and simply repeating them gets us nowhere. I accept objective reality but reject the idea of the laws of logic as you've described them. Oh no, is that assumption not consistent with Christianity? Who cares.

Nowhere have I suggested that the mind defines reality. We merely describe it. Our understanding is relative, not reality itself.

You're literal words are, " The "laws of logic" I would agree are a concept. A human creation describing our understanding of how reality works. " That is idealism.

I'm not misrepresenting you, I'm asking you to be consistent. Explain how your worldview can produce uniformity in the universe when it has to come from a relative mechanism (internal) when all that we observe is non-relative principles governing it?

You can't say I accept objective reality and then say logic is a concept of the mind. That's is literally saying A=A and A = not A at the same time.
Bob_Ag
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Rocag said:

Lots of arguments on this forum boil down to "Assuming Christianity is true, I will now prove atheism is false" when we get right down to it.

No, I'm saying Christianity is necessary for anything to be true. It provides a framework that coheres with reality.

Atheism can't be true because it's not possible. It has no mechanism for reality.
kurt vonnegut
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Bob_Ag said:

Yes, I am firmly agreeing we are all arguing based on presupposition. You have yours, I have mine. I'm happy to discuss mine, but the point of my post was atheism.

Since we are all presuppositional, all we can do then is try to make rational sense and coherence of the world (metaphysic) based on knowledge and ethics. The problem, and this is what I will repeat ad nauseum, is that atheism cannot posit a rational explanation because it lacks the very foundation to even make rational arguments.

Think of it this way, in reality, we don't operate on relativism. Yet, atheism can only manufacture a world that has to internally derive the universal principles that make things objective and possible. You can say I don't agree that things have to be absolute, but the issue is then explaining why does the world demonstrate that it does over and over again. If logic is a manifestation, then everything is relative to that, but that's not what we actually empirically observe. What we find is that everything is behaving based on uniformity.

Atheism needs to posit a way that can explain how a relative mechanism can explain uniformity in the universe without an absolute.
The answer is that it can't and so it either has to admit agnosticism while being practically atheist or live in uncomfortable ignorance pretending something is possible that isn't.

I don't mean to be pedantic, but atheism is not an epistemology. Atheism doesn't offer the mechanism you are looking for because its categorically the wrong thing to do so.

I have no issue with agnosticism. I would also like to say that I fully accept some level of uncomfortable ignorance exactly because I would rather avoid pretending something must be true based on insufficient reasoning in order to avoid the discomfort.
kurt vonnegut
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Bob_Ag said:

Rocag said:

Lots of arguments on this forum boil down to "Assuming Christianity is true, I will now prove atheism is false" when we get right down to it.

No, I'm saying Christianity is necessary for anything to be true. It provides a framework that coheres with reality.


I strongly disagree for so many reasons. . . . but, even if I were to grant you this claim. . . .

Does a worldview which is consistent with a very incomplete and limited understanding of reality translate to objectively true and necessary? Or is there some wisdom maybe in saying that our understanding of reality is incomplete and maybe we shouldn't make absolute statements about what is and isn't necessary for existence?
Bob_Ag
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kurt vonnegut said:

Quote:

So how do they "arise from the material nature of reality"?

Quote:

The question is, how can a material world at the same time create the material and the immaterial principles that govern it?

Quote:

And just to add, once again, atheists agree there is uniformity in the universe, but give no mechanism how uniformity is even possible.


What I don't understand about these questions is how it is you think your worldview is any different in this regard. For example, what is the mechanism by which God created uniformity in the universe? Just simply saying 'God did it' amounts to just saying 'Its Magic!'.

Not at all, and it's quite different. I don't need to know how God did anything, (fortunately he does reveal himself in word), all I need to know is that God is the only possible means and everything else is not possible. My point boils down to the fact that all atheists can provide is relativism, but all we observe is absolute principles. The world doesn't operate in reality the way atheists claim.

The reason I'm emphatic about the Christian God is because it clearly sets itself apart from all other world religions. It can properly explain the transcendent characteristics necessary.

Remember, we are just talking about uniformity here. We haven't even discussed the many other inconsistencies with atheism.
The Banned
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kurt vonnegut said:



I have no issue with agnosticism. I would also like to say that I fully accept some level of uncomfortable ignorance exactly because I would rather avoid pretending something must be true based on insufficient reasoning in order to avoid the discomfort.


Both atheism and theism require an immaterial element that can never be weighed, measured, prodded or poked. The fact that existence just IS is an immaterial reality that must exist for atheism to work, and that is not something one can measure at all. But most atheists just waive away this problem like it is no problem at all. I agree with the OP to an extent because of issues like this. I'd probably just word it differently.

Agnosticism is the only position one can take without inserting a personal faith in an unprovable answer.
Bob_Ag
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kurt vonnegut said:

Bob_Ag said:

Yes, I am firmly agreeing we are all arguing based on presupposition. You have yours, I have mine. I'm happy to discuss mine, but the point of my post was atheism.

Since we are all presuppositional, all we can do then is try to make rational sense and coherence of the world (metaphysic) based on knowledge and ethics. The problem, and this is what I will repeat ad nauseum, is that atheism cannot posit a rational explanation because it lacks the very foundation to even make rational arguments.

Think of it this way, in reality, we don't operate on relativism. Yet, atheism can only manufacture a world that has to internally derive the universal principles that make things objective and possible. You can say I don't agree that things have to be absolute, but the issue is then explaining why does the world demonstrate that it does over and over again. If logic is a manifestation, then everything is relative to that, but that's not what we actually empirically observe. What we find is that everything is behaving based on uniformity.

Atheism needs to posit a way that can explain how a relative mechanism can explain uniformity in the universe without an absolute.
The answer is that it can't and so it either has to admit agnosticism while being practically atheist or live in uncomfortable ignorance pretending something is possible that isn't.

I don't mean to be pedantic, but atheism is not an epistemology. Atheism doesn't offer the mechanism you are looking for because its categorically the wrong thing to do so.

I have no issue with agnosticism. I would also like to say that I fully accept some level of uncomfortable ignorance exactly because I would rather avoid pretending something must be true based on insufficient reasoning in order to avoid the discomfort.


Here's the definition of atheism from Oxford:

Quote:

disbelief in the existence of God or gods.


That's epistemology my friend. And I remind you that disbelief is an exercise of logic to which atheism has no basis for. To be an "atheist" requires the very principles that Christianity provides. Do you see the absurdity in that?
Bob_Ag
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kurt vonnegut said:

Bob_Ag said:

Rocag said:

Lots of arguments on this forum boil down to "Assuming Christianity is true, I will now prove atheism is false" when we get right down to it.

No, I'm saying Christianity is necessary for anything to be true. It provides a framework that coheres with reality.


I strongly disagree for so many reasons. . . . but, even if I were to grant you this claim. . . .

Does a worldview which is consistent with a very incomplete and limited understanding of reality translate to objectively true and necessary? Or is there some wisdom maybe in saying that our understanding of reality is incomplete and maybe we shouldn't make absolute statements about what is and isn't necessary for existence?


Yes, this is always the claim, there is always something "unknown" out there. This is why it's helpful to do metaphysics because there are only are few actual categories that exist. What we "don't know" out there must fit into these few categories. There is a material world that we observe along with immaterial principles that we verify. Can that material world explain its own existence and sustaining? I say it can't because what we do know expressly prohibits it.
Rocag
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AG
You either don't know what idealism is or have completely failed to comprehend what I am saying. I absolutely do not think that reality is primarily mental and quite frankly I am not sure how you could read what I've written and come to that conclusion. It's truly baffling. I am explicitly saying the opposite. Objective reality exists but our experience of it is subjective.

You say we don't operate on relativism. I strongly disagree, furthermore I'd argue that relativism is all we have to go on to begin with. We have no way observing reality that isn't filtered through our own limited senses and mental processes. Therefore our understanding of reality is inherently relative, even if reality itself is objective.

I don't feel the need to explain exactly how and why reality behaves the way it does. It's a good question, but I think the best answer we have at the moment is "We don't know". That doesn't mean God has to be the answer, just that we don't have all of the answers. And you've failed to prove that a world without god couldn't behave in a predictable manner, I'm not even sure how you would go about proving such a thing. You can assert that that is the case, but that isn't proof.

I also feel the need to point out that atheism is commonly split into strong and weak atheism. Most atheists would probably fall into the "weak atheist" camp. I lack belief in any gods, but do not claim with certainty that absolutely no gods exist.
Aggrad08
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Bob_Ag said:

Rocag said:

Lots of arguments on this forum boil down to "Assuming Christianity is true, I will now prove atheism is false" when we get right down to it.

No, I'm saying Christianity is necessary for anything to be true. It provides a framework that coheres with reality.

Atheism can't be true because it's not possible. It has no mechanism for reality.


This is rather obviously false. It's so obviously false that I'm amazed you are making the argument with no self reflection.

Even if we were to accept the flawed premise at the foundation that would only get you deism, not theism, much less Christianity.

But the foundational idea that an atheist must pretend at knowledge of how and why the universe exists the way it does to be justified in holding certain presuppositions is as silly as claiming a theist must pretend to understand exactly why god made the universe exactly as he did in order to justify theism.


As far as logic goes. The rules of logic can absolutely be justified empirically by observation. That they hold in the future is the idea of induction and everyone arrives at that presupposition one way or another without proof.
AGC
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Rocag said:

You either don't know what idealism is or have completely failed to comprehend what I am saying. I absolutely do not think that reality is primarily mental and quite frankly I am not sure how you could read what I've written and come to that conclusion. It's truly baffling. I am explicitly saying the opposite. Objective reality exists but our experience of it is subjective.

You say we don't operate on relativism. I strongly disagree, furthermore I'd argue that relativism is all we have to go on to begin with. We have no way observing reality that isn't filtered through our own limited senses and mental processes. Therefore our understanding of reality is inherently relative, even if reality itself is objective.

I don't feel the need to explain exactly how and why reality behaves the way it does. It's a good question, but I think the best answer we have at the moment is "We don't know". That doesn't mean God has to be the answer, just that we don't have all of the answers. And you've failed to prove that a world without god couldn't behave in a predictable manner, I'm not even sure how you would go about proving such a thing. You can assert that that is the case, but that isn't proof.

I also feel the need to point out that atheism is commonly split into strong and weak atheism. Most atheists would probably fall into the "weak atheist" camp. I lack belief in any gods, but do not claim with certainty that absolutely no gods exist.


So your relativistic argument is objectively true, that we all operate said way?
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