Wow, this has devolved purely into personal attacks. Awesome! Can we delete all these posts and ban both TR and L7 so that we can get on with talking about Bonfire, current, past and future?
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there was a VERY real and present danger associated with one of A&M's greatest traditions.
That's why I can't put much into the "it affected millions over 90 years" argument - because 1 life is too much to pay.
quote:DualAg 11/06/06
So we've debated the location. That's probably the easiest problem to solve. Texas A&M has lots of land. Bonfire will not fail to come back because there's no place to burn it.
So what do you think about the other obstacles I cited? I'd really like to broach the subject of the Bonfire Culture.
1. It seems that the most fervent advocates of the tradition, the "we only burn it to get it out of the way for next year" group, would never be happy with anything less than what's happening with Student Bonfire now. That is, they'd never want to surrender control to the university administration.
The 100-percent student built, student led, and student controlled Bonfire led to the 1999 tragedy--a structurally unsafe project built without engineering oversight, or practically any "adult leadership."
2. The university, wary of its mistakes in the past but unable to admit them because of ongoing litigation, would never agree to allow Bonfire back without strong controls in place and ultimate veto power over the project.
3. The large group in the middle, the vast majority of students and former students for whom Bonfire was a spectator sport, used to support the students in conflicts with the administration.
If an administrator got crosswise with the Bonfire leadership, he could count on some angry phone calls from influential alumni, some of whom gave lots of money. If a professor criticized Bonfire because of its environmental damage, his office windows got egged. Indeed, Rusty Thompson's rather infamous quote in the Linebeck Commission report, to the effect that his job as Bonfire Advisor was to clear administration hurdles for the students, stands out as an example of how the administration kowtowed to the Bonfire Culture of the time.
(The accident report also wondered how Dr. Bowen, an engineer by trade, could have driven past the Bonfire stack every day for eight years and not taken a more proactive approach to engineering safety.)
These days, those people in the middle seem either indifferent of skeptical about the resumption of the tradition.
My question to those Bonfire devotees who read this forum is this: How much would you be willing to compromise in order to get the tradition back on campus? How much of the old "build it" experience would you allow to be modified or diluted in order to have the football team, the band, the yell leaders, the coaches, and the vast majority of Aggies who used to show up attend?
How much of what you consider sacred about Bonfire would you let change in order to assure the continuation of the tradition under unviersity sponsorship?
I'm conderned that, with increased opposition from Brazos County, as evidenced by the fiasco with Judge Sims for the past two years, the off-camplus tradition is on its way to a long, drawn-out, gradual death. Fewer people will probably attend this year because of location. How much longer, as the years pass, can we count on the spirit of the bulders to keep it going?
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As for the "relative risk" argument: There is a BIG difference between driving home for Christmas to be with your family, driving to class to work to earn a degree, and standing in the woods while 18-24 year olds who are minimally trained to swing axes are doing so to participate in a tradition. Likewise, if any Aggie is standing and yelling in the stands of Kyle Field, and they feel they are at risk of serious injury or death, no sane person would support their staying out in the heat.
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The Bonfire Commission proved that the design and culture of Bonfire, both of which the University tolerated, were responsible for 12 deaths.
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It seems that usually, mostly depending on the individual, my dissenting views on bonfire, even though I support it, are met either one of two ways. One it's plainly not discussed because to say anything would be to agree, or two, to attack rather than discuss. Merely an observation about why discussion isn't really fostered here - it goes both ways. Simply reread the posts on this thread to discover that, if you'd like Kip, I'd be happy to cut out all the bs for you and copy only what is pertinent to this matter. Then if you'd like, I'll talk about that and only that ignoring everything else (see Rebel)...then watch the attacks come flying.