Silent For Too Long said:
Yeah, maybe.
I just think its interesting when atheists says they don't believe in God, 99.9999999999999999% of the time they are specifically referencing the God of Abraham, Isaac and Jacob as the one they don't believe in.
I also think the "how could we possibly choose the right God" argument, which TPS seems to be hinting at in the OP, isn't a particularly well thought out one. At this point I think we can reasonably rule out Zeus, Odin, and Ahura Mazda.
Most of the atheists you converse with are probably in the US and so reference to the Christian God is probably just a 'know your audience' thing. In other words, if you and I are discussing arguments for or against God, it makes little sense for me to tell you why I don't believe in Zeus, Odin, or Ahura Mazda. But, for what its worth, I am unconvinced that they exist also.
I think the 'how could we possibly choose the right God' has some value. I don't believe that the intention is to equate the likelihood of Christianity and Greek Pagan beliefs. If that were the case, you could count me as considering the Christian God as more likely than Zeus.
1. I think the argument intends to point out that billions of people have lived and died believing in the 'wrong' Gods and gods. And among those billions would have been brilliant minds, philosophers, and honest/sincere believers. It is obviously soooooo easy to be "wrong". Most people who have lived are "wrong". Most people alive today are "wrong". . . . . So, maybe you are wrong also?
My perception is that the vast majority of religious people find it exceptionally easy to wholly discount and wave off the religious experience of other religions as 'wrong' while considering it absurd that anyone could possibly deny their own.
2. The argument hints at the fact that humans have been inventing thousands of gods for thousands of years and to point at the one you were born into and say 'this one is real' seems awfully convenient.
3. Lastly, I think the argument suggests a claim that, if there is a God, then it is not readily apparent which God there is and what this God wants. And I think this argument is particularly valuable when you consider the proposed stakes. If Christianity is true, then it is, by an infinite margin, the single most important thing for us to know and it has infinite eternal consequences. Yet, 2/3 of people don't follow Christianity and the 1/3 that do fight about everything. For all religion does to promote humility in our behavior, it seems to have forgotten to promote humility in what we are to claim to know.
It has been explained to me that to know or believe in God is not an exercise in science and empiricism, that God is not found through study of history, or through study of language and culture, but that it is an experienced spiritual 'evidence' derived from a relationship which gives people their faith. And then it is assumed that everyone must have the same experiences or else 'we are doing it wrong'. I've had different experiences and they have not lead me to believe in the Christian God. To say I did not try hard enough or was not sincere is simply insulting.
Ultimately, I think, the 'how can we choose. . . ' argument is meant to attack the hubris of those who assume with perfect certainty, that they can't be wrong.
Understand, most atheists are not atheists because we've rejected God. Most of us are atheists because we are simply not convinced Christianity is true.