Catholic republicans touting IVF

3,979 Views | 90 Replies | Last: 5 hrs ago by Quo Vadis?
Quo Vadis?
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Wyoming Aggie said:

Quo Vadis? said:

Wyoming Aggie said:

Quo Vadis? said:

Need to have their ability to receive the Eucharist rescinded pending spiritual direction, absolution and conversion.

IVF is much more insidious than abortion because it pretends to be about life, but in doing; achieves the wholesale slaughter of the unwanted.

Catholic here and my wife and I are about to start IVF treatments in our early 40's. Can't wait. And I'll definitely still receive the Eucharist.


Why? I don't understand this mindset. The church says "this is a moral evil", but you say "not only are we going to do this happily, we'll keep taking the Eucharist and we don't care what you say"?

I don't understand your mindset. Wanting to rescind my ability to receive the eucharist because my wife and I are trying to bring a new life into the world.

Do you people listen to yourselves? Get off your moral high horse. And you wonder why people are leaving the church in droves.


I don't wonder why people are leaving the church in droves, it's obvious. As a society we have lost our tolerance for "difficult", anything that requires sacrifice or submission is antiquated.

Why would you want to be a member of a Church that calls the way you're bringing life into the world murder?

bigtruckguy3500
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Wyoming Aggie said:



Do you people listen to yourselves? Get off your moral high horse. And you wonder why people are leaving the church in droves.
I am not Catholic. But I see what you are saying, and I hear it a lot from people who are no longer religious, or are agnostic/atheist now. Just looking at this thread myself, I see several examples of people who willfully committed what they now belive to be sins. But justify it by saying God graced them with children from those sins. And now they potentially want to prevent others from committing those sins and potentially receiving that same gracing. It's like the pro-lifers that commit abortion, but they believe their abortion is the exception because of whatever extenuating circumstances.

It's beyond the scope of the topic of this thread, but I can see how people (especially young people) find that hypocrisy hard to tolerate. "You got to do XYZ when it was convenient for you, but now you don't want me to do it now that you've already benefitted from it?" Like, I understand advising young people "hey, I made a mistake according to church teachings, I would recommend you don't make the same mistake I do." But to try and force them via legislation, or other means, only breeds resentment and pushes people away from religion.
PabloSerna
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No doubt God's greatness is best exemplified through the weakness of his disciples.
PabloSerna
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Bob Lee said:

PabloSerna said:

"Need to have their ability to receive the Eucharist rescinded pending spiritual direction, absolution and conversion."

Only because you wrote it-

Is it your position that Jesus came for the righteous only?


What kind of question is this? It makes no sense. He's saying they need to repent so they can be brought back into communion with Christ's church. That's the opposite of "Jesus came for the righteous only."


This comes up often and the teaching remains the same because Jesus was very clear that he did not come for the righteous but sinners (Lk 5:32) - the Eucharist is in fact the body, blood, soul, and divinity of Jesus. Withholding this sacrament from any sinner (not talking about grave, mortal sin) is not how it works. The sinner cannot do it alone.
PabloSerna
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"It's like the pro-lifers that commit abortion, but they believe their abortion is the exception because of whatever extenuating circumstances."

I have never met anyone pro-life or pro-choice that is "ok" with their abortion. Most never talk about it, the ones that do- it is tragic.
Scotts Tot
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Just getting my cards on the table here. I have 2 kids through IVF. We did not approach that decision lightly. In fact, when we started down the road of fertility treatments, we fully intended to stop short of IVF due to an ill-informed understanding that the process invariably leads to the destruction of human life. It can lead to that, but it doesn't have to. We decided to fertilize a limited number of eggs so that we would have a limited number of embryos, committing all along that we would implant any embryo we created, a commitment we followed through with.

I find the Catholic position on IVF frustrating. I understand why the church considers the destruction of embryos to be immoral, but ultimately this should be condemnation of embryo destruction, not IVF itself. While many patients do discard embryos, it is not a required part of the process. A more nuanced church doctrine could allow for the procedure to be done, but to forbid the discarding of embryos.

Another sticking point seems to be the spiritual implications surrounding the separation of procreation from the marital act. It's not clear to me why this is immoral. Married couples frequently have sex that has little to no chance of resulting in pregnancy. What about women who are entirely infertile due to some medical reason or age? Should they become celibate because the intercourse is no longer a "procreative act"? Young Catholic couples who want to hold off on kids frequently engage in "natural family planning" to have sex at times when they are hoping/expecting the act to not result in pregnancy. Is this intention not immoral by the same standard?

Finally there is the human dignity argument. Medical procedures often violate human dignity in the course of healing. Pummeling the body with radiation and losing one's hair during cancer treatment is an example. I find the argument that forming the embryo in a lab outside the womb violates its human dignity rather uncompelling.
Bob Lee
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PabloSerna said:

Bob Lee said:

PabloSerna said:

"Need to have their ability to receive the Eucharist rescinded pending spiritual direction, absolution and conversion."

Only because you wrote it-

Is it your position that Jesus came for the righteous only?


What kind of question is this? It makes no sense. He's saying they need to repent so they can be brought back into communion with Christ's church. That's the opposite of "Jesus came for the righteous only."


This comes up often and the teaching remains the same because Jesus was very clear that he did not come for the righteous but sinners (Lk 5:32) - the Eucharist is in fact the body, blood, soul, and divinity of Jesus. Withholding this sacrament from any sinner (not talking about grave, mortal sin) is not how it works. The sinner cannot do it alone.


But we're talking about grave sin, so what's your point? Having a deep conviction that the Church is wrong on a moral issue doesn't absolve you of full knowledge and intent. Do you doubt Vigano's sincerity? Do you think he believes he's done anything wrong? Should he not have been cut off from the sacraments?
Quo Vadis?
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Quote:

Another sticking point seems to be the spiritual implications surrounding the separation of procreation from the marital act. It's not clear to me why this is immoral. Married couples frequently have sex that has little to no chance of resulting in pregnancy. What about women who are entirely infertile due to some medical reason or age? Should they become celibate because the intercourse is no longer a "procreative act"? Young Catholic couples who want to hold off on kids frequently engage in "natural family planning" to have sex at times when they are hoping/expecting the act to not result in pregnancy. Is this intention not immoral by the same standard?


This is the "people die all the time; why isn't it okay to kill them?" Argument.

Sex between a man and a woman is in principle both procreative and unitive, despite individual factors that come into play. Sex does not always have to end up in a child, but it cannot artificially ensure that does not happen. The design of the body is wonderful in that it ensures that women who get past the age of being able to take care of children are normally no longer able to have them. Even if they are no longer fertile; they are still engaging in relations that are in principle both unitive and procreative.

The reasoning behind NFP is that it is not sin for you and your wife to plan when you have relations. You do not have to have relations when your wife is fertile.


Wyoming Aggie
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Quo Vadis? said:

Wyoming Aggie said:

Quo Vadis? said:

Wyoming Aggie said:

Quo Vadis? said:

Need to have their ability to receive the Eucharist rescinded pending spiritual direction, absolution and conversion.

IVF is much more insidious than abortion because it pretends to be about life, but in doing; achieves the wholesale slaughter of the unwanted.

Catholic here and my wife and I are about to start IVF treatments in our early 40's. Can't wait. And I'll definitely still receive the Eucharist.


Why? I don't understand this mindset. The church says "this is a moral evil", but you say "not only are we going to do this happily, we'll keep taking the Eucharist and we don't care what you say"?

I don't understand your mindset. Wanting to rescind my ability to receive the eucharist because my wife and I are trying to bring a new life into the world.

Do you people listen to yourselves? Get off your moral high horse. And you wonder why people are leaving the church in droves.


I don't wonder why people are leaving the church in droves, it's obvious. As a society we have lost our tolerance for "difficult", anything that requires sacrifice or submission is antiquated.

Why would you want to be a member of a Church that calls the way you're bringing life into the world murder?



Ah yes, the predictable "everybody else is weak minded" trope.

Mostly Peaceful
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Scotts Tot said:

Just getting my cards on the table here. I have 2 kids through IVF. We did not approach that decision lightly. In fact, when we started down the road of fertility treatments, we fully intended to stop short of IVF due to an ill-informed understanding that the process invariably leads to the destruction of human life. It can lead to that, but it doesn't have to. We decided to fertilize a limited number of eggs so that we would have a limited number of embryos, committing all along that we would implant any embryo we created, a commitment we followed through with.

I find the Catholic position on IVF frustrating. I understand why the church considers the destruction of embryos to be immoral, but ultimately this should be condemnation of embryo destruction, not IVF itself. While many patients do discard embryos, it is not a required part of the process. A more nuanced church doctrine could allow for the procedure to be done, but to forbid the discarding of embryos.

Another sticking point seems to be the spiritual implications surrounding the separation of procreation from the marital act. It's not clear to me why this is immoral. Married couples frequently have sex that has little to no chance of resulting in pregnancy. What about women who are entirely infertile due to some medical reason or age? Should they become celibate because the intercourse is no longer a "procreative act"? Young Catholic couples who want to hold off on kids frequently engage in "natural family planning" to have sex at times when they are hoping/expecting the act to not result in pregnancy. Is this intention not immoral by the same standard?

Finally there is the human dignity argument. Medical procedures often violate human dignity in the course of healing. Pummeling the body with radiation and losing one's hair during cancer treatment is an example. I find the argument that forming the embryo in a lab outside the womb violates its human dignity rather uncompelling.

Appreciate you sharing that. I'm not Catholic, but I see how one could be frustrated with the church's position.

Going in to our first round of IVF, I was very ignorant of what all it entailed. I knew what my duty would be inside of a doctor's office, and that made me uncomfortable enough to not care to know anything beyond that.

When my wife later explained more of the process to me, the impact was such that it is one of those moments where I remember exactly where I was at the time. Although I hadn't been in church in years and had virtually no relationship with the Lord, I still really struggled with the possibility of ending up with something like 8 embryos.

Fast forward to the egg retrieval. We're sitting in a room and the doctor comes in with tears in her eyes. She says somehow my wife ovulated early and they were only able to retrieve one egg, something she'd never had happen in all her years of practice. We were told to go home and talk about starting over, as it was extremely unlikely that this one egg would lead to a successful pregnancy. It was devastating. 9 months later, our first child was born.

Round 2 was an entirely differently story. Might share that later.

And in response to the guy who seemed to suggest I'm trying to use God's grace to justify my sin, that could not be further from the truth. My ignorance was and is no excuse. But so often, it is through our unwillingness to seek God that He changes our hearts and leads us straight to Him (sometimes down a very rocky road). It's one of the more prominent themes in Scripture.
Zobel
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Quote:

Wanting to rescind my ability to receive the eucharist because my wife and I are trying to bring a new life into the world.
I don't think this is a fair characterization.

It would be closer to the mark to say - by the teaching of the RCC, you are rescinding your own ability to receive the eucharist, and he is saying that is bad for you, and bad for the RCC to not enforce it.

If the RCC is in fact saying that IVF is an unacceptable method, and you proceed against that with intent and knowledge, I don't see how that isn't a form of rebellion (for lack of a better term) and how that wouldn't be a problem.

The specific of the rebellion doesn't matter. It's no different than someone who disagrees with the church on homosexuality and marriage saying "I'm trying to bring love into the world".
Wyoming Aggie
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Zobel said:


Quote:

Wanting to rescind my ability to receive the eucharist because my wife and I are trying to bring a new life into the world.
I don't think this is a fair characterization.

It would be closer to the mark to say - by the teaching of the RCC, you are rescinding your own ability to receive the eucharist, and he is saying that is bad for you, and bad for the RCC to not enforce it.

If the RCC is in fact saying that IVF is an unacceptable method, and you proceed against that with intent and knowledge, I don't see how that isn't a form of rebellion (for lack of a better term) and how that wouldn't be a problem.

The specific of the rebellion doesn't matter. It's no different than someone who disagrees with the church on homosexuality and marriage saying "I'm trying to bring love into the world".

Nah, I'm good. I'll continue to receive the Eucharist whenever I choose.
Zobel
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Yeah, pretty sure that's not how that works. But that's between you and your priest / bishop. Not my business.
Wyoming Aggie
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Zobel said:

Yeah, pretty sure that's not how that works. But that's between you and your priest / bishop. Not my business.

It's not between me and anybody. It's between me and God.
PabloSerna
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I have looked on both Vatican and USCCB sites for reference and have not found "grave sin" but rather "immoral" for IVF. Please cite your assertation.

Regarding Archbishop Vigano, he choose to do this himself after a lot of time and effort by many to work it out. I don't see the connection, maybe you can elaborate?
Bob Lee
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Wyoming Aggie said:

Zobel said:

Yeah, pretty sure that's not how that works. But that's between you and your priest / bishop. Not my business.

It's not between me and anybody. It's between me and God.


What is exactly what a protestant would say, Alex?
747Ag
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Wyoming Aggie said:

Zobel said:


Quote:

Wanting to rescind my ability to receive the eucharist because my wife and I are trying to bring a new life into the world.
I don't think this is a fair characterization.

It would be closer to the mark to say - by the teaching of the RCC, you are rescinding your own ability to receive the eucharist, and he is saying that is bad for you, and bad for the RCC to not enforce it.

If the RCC is in fact saying that IVF is an unacceptable method, and you proceed against that with intent and knowledge, I don't see how that isn't a form of rebellion (for lack of a better term) and how that wouldn't be a problem.

The specific of the rebellion doesn't matter. It's no different than someone who disagrees with the church on homosexuality and marriage saying "I'm trying to bring love into the world".

Nah, I'm good. I'll continue to receive the Eucharist whenever I choose.
Just don't forget to take Paul's admonition into consideration...

1 Corinthians 11
27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. 28 Let a man examine himself, and so eat of the bread and drink of the cup. 29 For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we should not be judged. 32 But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world.
Scoopen Skwert
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It's been a long time but doesn't the RCC "Chain of Command" work like this?

Parish Priest
Bishop
Cardinal
Pope/Bishop of Rome
God

The calling to submission is biblical. (Heb 13:17)
Quo Vadis?
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Wyoming Aggie said:

Zobel said:

Yeah, pretty sure that's not how that works. But that's between you and your priest / bishop. Not my business.

It's not between me and anybody. It's between me and God.


I don't know if you're trying to be edgy or have a few weird theological hang ups but you're the equivalent of beating your chest that you're a Vegan who eats meat.

The church says you're committing grave sin, you say you don't care what the church says, but that you're a member of the same church. There are many churches who will embrace your enthusiasm with IVF, not sure why you want to be a member of one that says what you're doing is akin to murder.
Quo Vadis?
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PabloSerna said:

I have looked on both Vatican and USCCB sites for reference and have not found "grave sin" but rather "immoral" for IVF. Please cite your assertation.

Regarding Archbishop Vigano, he choose to do this himself after a lot of time and effort by many to work it out. I don't see the connection, maybe you can elaborate?



Is IVF different than murder?
Scoopen Skwert
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The term

Cafeteria Catholic comes to mind.
The Marksman
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Scoopen Skwert said:

The term

Cafeteria Catholic comes to mind.
Yep. This thread serves as a sad reminder that not all who profess to be Catholic actually follow the teachings of the Church. I pray that the day comes when we may all be united as one.
Quo Vadis?
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Scoopen Skwert said:

It's been a long time but doesn't the RCC "Chain of Command" work like this?

Parish Priest
Bishop
Cardinal
Pope/Bishop of Rome
God

The calling to submission is biblical. (Heb 13:17)


In a military sense yes, that would be the ranking, but on a practical note it's really all of them working in concert (or should be).

The only minor quibble would be that Cardinals are not really above bishops, all Cardinals are Bishops themselves (even though some are just kind of honorary bishops of historical seats), so they're on pretty much the same level even though cardinals have some other responsibilities and offices.
PabloSerna
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Yes and no.

Yes, that intent and FULL knowledge is the key to go from immoral to grave sin from all that I have understood about the state of our soul before mass. That is the distinction I am trying to make with the Eucharist. We still have a penitential rite at the beginning of mass and later acknowledge our unworthiness before saying, "Lord I am not worth that you should enter under my roof; but only say the word and I shall be healed." We need Jesus to become more like Jesus. Therefore there is some aspect of what is full knowledge and when does one understand enough to say "No" to God- "my will be done"?

No, your "homosexuality and marriage" example IS different because being homosexual is itself NOT a sin and homosexual persons can receive the Eucharist. There are homosexual priests that have presided over a valid mass. So I don't exactly see your connection of the two?

Wyoming Aggie
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Quo Vadis? said:

Wyoming Aggie said:

Zobel said:

Yeah, pretty sure that's not how that works. But that's between you and your priest / bishop. Not my business.

It's not between me and anybody. It's between me and God.


I don't know if you're trying to be edgy or have a few weird theological hang ups but you're the equivalent of beating your chest that you're a Vegan who eats meat.

The church says you're committing grave sin, you say you don't care what the church says, but that you're a member of the same church. There are many churches who will embrace your enthusiasm with IVF, not sure why you want to be a member of one that says what you're doing is akin to murder.

I'm in my 40's and been a Catholic my whole life. Went to Dallas Jesuit for HS. I've even been a eucharistic minister for several years.

I'm sorry but I'm not playing musical chairs with churches because of the whims of man who make these decisions.

God gave me a mind to determine right from wrong.

You're not a serious human being if you do literally whatever your church tells you, you're a mindless drone.

The Pope also thinks the USA should have open borders and that no person is illegal while he sits behind the walls of the Vatican.
aggietony2010
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PabloSerna said:

I have looked on both Vatican and USCCB sites for reference and have not found "grave sin" but rather "immoral" for IVF. Please cite your assertation.

Regarding Archbishop Vigano, he choose to do this himself after a lot of time and effort by many to work it out. I don't see the connection, maybe you can elaborate?



Find me an IVF provider where the process involves none of the following.

Masturbation/non-vaginal intercourse (grave matter)
Pornography (grave matter)
Embryo selection/reduction (grave matter)

And then one can start parsing what is meant by "immoral."
aggietony2010
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Wyoming Aggie said:

Quo Vadis? said:

Wyoming Aggie said:

Zobel said:

Yeah, pretty sure that's not how that works. But that's between you and your priest / bishop. Not my business.

It's not between me and anybody. It's between me and God.


I don't know if you're trying to be edgy or have a few weird theological hang ups but you're the equivalent of beating your chest that you're a Vegan who eats meat.

The church says you're committing grave sin, you say you don't care what the church says, but that you're a member of the same church. There are many churches who will embrace your enthusiasm with IVF, not sure why you want to be a member of one that says what you're doing is akin to murder.

I'm in my 40's and been a Catholic my whole life. Went to Dallas Jesuit for HS. I've even been a eucharistic minister for several years.

I'm sorry but I'm not playing musical chairs with churches because of the whims of man who make these decisions.

God gave me a mind to determine right from wrong.

You're not a serious human being if you do literally whatever your church tells you, you're a mindless drone.

The Pope also thinks the USA should have open borders and that no person is illegal while he sits behind the walls of the Vatican.


He also gave you a Church to tell you.
PabloSerna
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Quo Vadis? said:

PabloSerna said:

I have looked on both Vatican and USCCB sites for reference and have not found "grave sin" but rather "immoral" for IVF. Please cite your assertation.

Regarding Archbishop Vigano, he choose to do this himself after a lot of time and effort by many to work it out. I don't see the connection, maybe you can elaborate?



Is IVF different than murder?
Yes- intent and malice are defining aspects of murder. IVF involves the destruction of life, but I would argue most people who choose IVF have not thought of an embryo in those terms.
Scoopen Skwert
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Thank you.

I didn't separate the administrative authority vs the religious/moral authority. Should have been more specific.
Scoopen Skwert
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"Dallas Jesuit"

Ah. Now it makes sense.
747Ag
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Scoopen Skwert said:

"Dallas Jesuit"

Ah. Now it makes sense.
You know, Bishop Lynch (technically a Dominican school) wouldn't have been much better for him in this regard. Both schools weren't really bastions of orthodoxy back in the early 90's.
Bob Lee
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PabloSerna said:

I have looked on both Vatican and USCCB sites for reference and have not found "grave sin" but rather "immoral" for IVF. Please cite your assertation.

Regarding Archbishop Vigano, he choose to do this himself after a lot of time and effort by many to work it out. I don't see the connection, maybe you can elaborate?



The first step in the process by itself is a gravely disordered sexual sin. How much more grave is IVF in its totality?

Reasonable people will deduce you think it's extraordinarily difficult, and maybe even impossible to commit a grave sin. Otherwise, it's not even worth mentioning in a thread like this. Like full knowledge translates to formally educated moral theologian, and intent means you've signed a memorandum of understanding stating it's your intent to offend God. If you don't think that, then you're just equivocating, and you should stop.
Scoopen Skwert
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747Ag said:

Scoopen Skwert said:

"Dallas Jesuit"

Ah. Now it makes sense.
You know, Bishop Lynch (technically a Dominican school) wouldn't have been much better for him in this regard. Both schools weren't really bastions of orthodoxy back in the early 90's.
Sadly I saw it slipping away in the VERY early 90s.

Father Damian Fandal would be disappointed.
light_bulb
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Wyoming Aggie said:

Zobel said:

Yeah, pretty sure that's not how that works. But that's between you and your priest / bishop. Not my business.

It's not between me and anybody. It's between me and God.


Congratulations! You are on the way to Protestantism!
747Ag
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Scoopen Skwert said:

747Ag said:

Scoopen Skwert said:

"Dallas Jesuit"

Ah. Now it makes sense.
You know, Bishop Lynch (technically a Dominican school) wouldn't have been much better for him in this regard. Both schools weren't really bastions of orthodoxy back in the early 90's.
Sadly I saw it slipping away in the VERY early 90s.

Father Damian Fandal would be disappointed.
Reflecting back, the theology classes weren't great. Learned so much more by reading books in college. However, Sr. Cecelia was my favorite teacher (chemistry & physics). She was the only Dominican presence in my time there... and probably still is.
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