kurt vonnegut said:AGC said:
Does Dearborn count? Or are we just evaluating the one or two on texags that says they agree with all the things we do? How can you sort through the truth of any of it, if you don't understand the culture or religion they come from anyways? You don't speak the language and can't read the Quran; why do you think you can discern such a thing?
I had a friend in turkey who was fairly liberal. Erdogan has them backsliding and I wouldn't spend time in the country anymore, like going to tarsus as I did a decade ago. It takes a strong secular government to check Islamic excesses.
I'm aware of the Muslim population in Dearborn, but I'm not sure your point.
And no, I'm very much not an expert on Islam. Are you? How do you sort through it? Do you speak the language? How many times have you read the Quran? Which are your favorite Muslim ulama?
This is disingenuous. I think some research on the governance of Dearborn and cultural / religious conflicts is a good starting point if you haven't already done any. It illustrates what we're discussing here.
We have lots of cultural discussions about ancient and present Christianity here because how people think in their own culture matters. Even historical reviews of laws applied to other religions in Muslim cultures isn't hard to do, likewise with research about Muslim doctrines over the years.
One of the ultimate problems with your openness is that you're butting up against a culture that says it's ok to lie to non-believers, and it's been employed many times historically. You tend to use whataboutism as a counterweight (but Christian's). Sure, that happens, but it doesn't actually serve your purpose and the downfall of your argument is the same: you don't know what's true or not, but trust that you're a really good judge of things. Why?